|
yangsim.com
antichosun
bumwon Gumchal
Hankyoreh
watchcrime.com
kumdo.net Moonie
Koonsan
BBS Prayers' Altar 1, Apostle Paul started to write the Bible for the 1st time, building up the palace of prince Jesus' in the castle of Yahweh.
2, Tireless activist Paul vs. illiterate pope Peter, social standings differ like a master and a slave.
Paul chased after the teachings and the life of Jesus (Gospel of Paul), and was jailed and martyred. Mark took over unfinished Gospel of Paul, and needed to complete Mark0 based upon GOP. Gospel of Paul(GOP) was presumably not used in public because the author was an executed criminal. Luke needed to write Luke-Acts0 epistles based upon Gospel of Paul (or Mark0, or GOP2 with Quell). * Possibility of GOP1, and GOP2 with Quell of Paul in different mission camps, pushing two different hypotheses for the favor of different kinds of Paul's audience, which Paul never imagined that two different sermon notes would progress to Mark & Matthew. Mark0 was inflated to Mark1 by the followers of scripture authoritarianism in the process of text study, otherwise Marcion could have selected intact Mark0 instead of Luke-Acts. Matthew1 who was not content with Mark1 or opponet side of Mark1, copied Mark1 & Luke-Acts0 with Jewish pepper, or had been inflated from GOP2 with Quell. Luke-Acts1 copied popular Matthew1, and cut off the part of trial of Paul in Rome, in order to take off the bad name of the Gospel of Marcionism like heresy. Matthew2 added bubbles on Matthew1, in the process of pious emulation and Deuteronomistic-illusion (uniqute to Matthew) Luke-Act2 added bubbles on Luke1, on his own way of pious emulation and Deuteronomistic-illusion (unique to Luke)
3, Scripture authoritarians vs. Liberal Marcionism.
4, Pious patch-jobs under emulating atmosphere by the pupils of Roman civilian Paul.
5, Rail of religion, deception - illusion - frantic.
6, 2 different Gods(Yahewh & Elohim) and 2 diffent texts were made by 2 different Israel & Juda.
7, History ran out of the prediction of the text, needed to adjust the text and solace themselves.
8, Priests wrote the text for themselves, having no kings to flatter - no history to make up.
9, "Hebrew" came from "Apiru" which means "the outlaw," as well as Barbarian came from murmuring savages bar-bar-ian.
10, Moses' ten commandments & Judean culture copied the culuture of the neighboring superiors.
Brooklyn Jesus was born in Brooklyn, New York.
Aweful amount of massacre cime of nationalism and racism caused by ignorance and predudice.
Jesus designed one nation world, "Lord's country" which we gift to our children tomorrow.
The justice of life, right, and welfare should not be abused by street crime of small number of swines.
0,
Apostle Paul started to write the Bible (Gospel) for the first time.
Practical necessity of a practical person to write the Bible.
The possible talk and relationship between Paul and Peter ;
Why is Jesus the son of Yahweh, not Yahweh himself. Yahweh is the universal creator in Genesis who is far from a miserable victim Jesus. Why is Jesus not a servant of Yahweh then ? A servant never did resurrection like Jesus.
Why did not Paul think Jesus himself is the God ? Why son not God ? There is no record that Jesus introduced himself to Paul that
HE is the son of Yahweh.
Judean called anointed ruler "son of Yahweh." (Judean background of son story)
We need a strong messiah "prince of Yahweh," "son of
God." (2 Samuel 7 : 2-17)
Nathan spoke to David. (Psalm 2 : 2-9) You are anointed ruler = You are my son, a strong army general. 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and his anointed, saying, 3 'Let us burst their bonds asunder, and cast their cords from us.'4 He who sits in the heavens laughs; the Lord has them in derision. 5 Then he will speak to them in his wrath, and terrify them in his fury, saying, 6 'I have set my king on Zion, my holy hill.'7 I will tell of the decree of the Lord: He said to me, 'You are my son; today I have begotten you. 8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron, and dash them in pieces like a potter's vessel.'
(Psalm 89 : 20-35) Yahweh "God of Israel" swore to David "king of Israel." 20 I have found my servant David; with my holy oil I have anointed him; 21 my hand shall always remain with him; my arm also shall strengthen him. 22 The enemy shall not outwit him, the wicked shall not humble him. 23 I will crush his foes before him and strike down those who hate him. 24 My faithfulness and steadfast love shall be with him; and in my name his horn shall be exalted. 25 I will set his hand on the sea and his right hand on the rivers. 26 He shall cry to me, You are my Father, my God, and the Rock of my salvation! 27 I will make him the firstborn, the highest of the kings of the earth. 28 For-ever I will keep my steadfast love for him, and my covenant with him will stand firm. 29 I will establish his line for ever, and his throne as long as the heavens endure. 30 If his children forsake my law and do not walk according to my ordinances, 31 if they violate my statutes and do not keep my commandments, 32 then I will punish their transgression with the rod and their iniquity with scourges; 33 but I will not remove from him my steadfast love , or be false to my faithfulness. 34 I will not violate my covenant, or alter the word that went forth from my lips. 35 Once and for all I have sworn by my holiness; I will not lie to David.
Possibility that Paul is the original author of two different proto Gospels (proto Mark & proto Matthew). Mark, Matthew and Luke are classifed as synoptics (Greek; syn=same)
which literally means they look at the events and story of
Jesus in a same sight. Paul might have needed to keep some duplicate copies of valuable data of Jesus in case of being lost and damaged. Leaving a few copies to his close students in which he frequently did mission trip is one possible way that Paul could keep the duplicates safe and use them conveniently when Paul visited there, and had his students study them at the same time. The more Paul used his proto-gospel and hebrew scriptures together, the more confidently Paul could lure himself to develp and make up a master piece level perfect theology and to put Geospel as a consecutive copy of Hebrew Text. Paul finally succeed in crwoning Jesus the prince of Yahweh and
must have been very happy unifying his sinful past with the glorious
achievement of the present. Pauls's students' had to take over the job of brushing upon Proto
Gospels that Paul started, which should have evolved by themselves
like the natural evolving process of Window95 and Window2000. As same as Bill Gates and Steve Jobs started at the same time in a group but progressed themselves differently like MS and Apple, Paul's students and their duplicates could have progressed differently, which resulted in two obviously different versions of Gospel, Mark and Matthew. Despite that Paul started to write the Gospel for the first time, Paul could be surprised if he found out the later fabrication of the final Gospel is gone too far to catch up for him. Apostle Paul started to write the Bible for the first time based upon his background of orthodox pharisee Judaislem. Paul's personal purpose of the first biographical note of Jesus must have evolved itself each time Paul looked up in accordance with Hebrew scriptures. The more Paul used his proto-gospel and Hebrew scriptures together, the more confidently Paul could encourage himself to put him firmly on the rail of fabrication of Bible, being quite abosobed in becoming a Bible illusionist that the Judean scripture experts before him used to be trapped. Paul's Copies of Jesus' Life in different mission camps >
proto-Mark taken over
by his students > Mark
Pauline Scriputure Authoritarians (Gospel writers) make fun of Peter : "Peter is a problematic moron !" Mark 8:31-33 Mark 14
Paul, a dominant tireless activist and opportunistic Roman civilian.
Paul must have been very joyous channelling Jesus with Hebrew scripture and finally succeeded in building up the palace of prince Jesus in the castle of father Yahweh (proto-Gospel). Combining use of hebrew scriptures and proto-Gospel Paul wrote in one same carrying pouch commenced by Paul could be a fine food to one
side and a poison to another side like liberal Gentiles.
Process of deceptionists' family of scribes becomming illusionists' family of priests and frantics. First generation ; Their job is to write the history for the
benefit of their sponsor (king or nation). (deception)
Pauline authoritarianism of Hebrew scripture dare oppressed the Gnostics under Roman Empire. Able intellectual christians started to answer the questions by themselves which were not answered by their Christian teachers
and superiors.
This very natural move of self-doubting and self-answering process is counted as the first liberal theologian move
of christianity whose name is Gnosticism.
Marcion, the first Christian liberal theologian and heretic of Gnosticism.
Scripture Authoritarianism and its Countless violence and griesly crime. In January 1208 the papal legate, Pierre de Castelnau was sent to meet the ruler of the area, Count Raymond VI of Toulouse. Known for excommunicating noblemen who protected the Cathars, Castelnau excommunicated Raymond as an abettor of heresy following an allegedly fierce argument during which Raymond supposedly threatened Castelnau with violence. Shortly thereafter, Castelnau was murdered as he returned to Rome, allegedly by a knight in the service of Count Raymond. His body was returned and laid to rest in the Abbey at Saint Gilles. As soon as he heard of the murder, the Pope ordered the legates to preach a crusade against the Cathars and wrote a letter to Phillip Augustus, King of France, appealing for his intervention?or an intervention led by his son, Louis. This was not the first appeal but some have seen the murder of the legate as a turning point in papal policy?whereas it might be more accurate to see it as a fortuitous event in allowing the Pope to excite popular opinion and to renew his pleas for intervention in the south. The entirely biased chronicler of the crusade which was to follow, Peter de Vaux de Cernay, portrays the sequence of events in such a way as to make us believe that, having failed in his effort to peacefully demonstrate the errors of Catharism, the Pope then called a formal crusade, appointing a series of leaders to head the assault. The French King refused to lead the crusade himself, nor could he spare his son?despite his victory against John of England, there were still pressing issues with Flanders and the empire and the threat of an Angevin revival. Phillip did however sanction the participation of some of his more bellicose and ambitious?some might say dangerous?barons, notably Simon de Montfort and Bouchard de Marly. There followed twenty years of war against the Cathars and their allies in the Languedoc: the Albigensian Crusade.
Galatians 1:11-19 Galatians 2 (whole chapter) Acts 9:1-9 'I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated strictly according to our ancestral law, being zealous for God, just as all of you are today. 4I persecuted this Way up to the point of death by binding both men and women and putting them in prison, 5as the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I went there in order to bind those who were there and to bring them back to Jerusalem for punishment. Mark 8:31-33 Where does Paul's Salvation theology come from ? Most Christians make sure of the value of Salvation of Jesus
when WE take part in the sacrament. Paul also had to realize that they do not have any reference TEXT about Jesus for his personal use and the group use.
Paul must have realized that he and Peter did not have any canon of the new religion in their hands ! Jesus had become Paul's close teacher whom Paul could ask and beg whenever Paul prayed in troubles.
at his disciples, he rebuked Peter and said, 'Get behind me, Satan ! For you are setting your mind not on divine things but on human things.'(What a textual insult to Peter by Pauline author) (Galatians 2:11-14) 11 But when Cephas (Peter's greek name) came to Antioch, I opposed him to his face, because he stood self-condemned; 12for until certain people came from James, he used to eat with the Gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction. 13And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, 'If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?'
"Do not think that I have come to abolish the law or the prophets." Matthew 5 : 17-20
1, God was made by humans, not God made humans.
(Two different Bibles of
two different stories in two different Israels
; Y & E writers) Your children must flunk the history and the biology if they answered man and woman were made by Judean God Yahweh or something similar. Only conservative and orthodox Chistians believe that the man and woman were made by Judean God Yahweh as it is written in the Bible. This misknowledge not only has misled the human world and disturbed the progress of the science, but also promoted to worship the superstition for two thousand years. A good majority of humans tend to keep themselves from looking at the religion in rational eyes which has confused the order of society and social justice, which resulted in many bad cases and endless crime of religion. God Yahweh was made by humans, not a man was made by Yahweh. Israel consists of twelve tribes though the main power was monopolized
by the tribe of Juda. Juda maintained the succession of one kingship while the northern kindom seemed to elect more appropriate ruler among several. Yahweh was a name of God favored by the tribe of Juda which has David. In Genesis chapter one and two, you can see two different creation stories one with Elohim and the other one with Elohim and Yahweh. Two different creation stories were written and worshipped by two different kingdoms.Two different Bibles were binded to one Bible after the northern kingdom was collapsed and escaped down to southern kingdom. E Bible Y Bible Six Days of Creation and the Sabbath Genesis 1 (Elohim which is translated to God was used by all other Israel tribes other than Juda) 1In the beginning when God created* the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. 3Then God said, 'Let there be light'; and there was light. 4 And God saw that the light was good; and God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. 6 And God said, 'Let there be a dome in the midst of the waters, and let it separate the waters from the waters.'7 So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. 8 God called the dome Sky. And there was evening and there was morning, the second day. said, 'Let the waters under the sky be gathered together into one place, and let the dry land appear.'And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11 Then God said, 'Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.' And it was so. 12 The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. 13 And there was evening and there was morning, the third day. said, 'Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, 15 and let them be lights in the dome of the sky to give light upon the earth.'And it was so. 16 God made the two great lights? the greater light to rule the day and the lesser light to rule the night? and the stars. 17 God set them in the dome of the sky to give light upon the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day. 20 And God said, 'Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.'21 So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. 22 God blessed them, saying, 'Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.'23 And there was evening and there was morning, the fifth day. said, 'Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.'And it was so. 25 God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. said, 'Let us make humankind* in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.' created humankind* in his image, in the image of God he created them;* male and female he created them. 28 God blessed them, and God said to them, 'Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.'29 God said, 'See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30 And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.'And it was so. 31 God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
(Southern Israel "Juda" called God Yahweh and used different Bible hosted by Yahweh. Two different Bibles became binded One by sympathizers after Northern Israel was perished by Assyria 100 years earlier.) 2 Thus the heavens and the earth were finished, and all their multitude. 2 And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3 So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. 4 These are the generations of the heavens and the earth when they were created. Another Account of the Creation In the day that the Yahweh God made the earth and the heavens, 5 when no plant of the field was yet in the earth and no herb of the field had yet sprung up?for the Yahweh God had not caused it to rain upon the earth, and there was no one to till the ground; 6but a stream would rise from the earth, and water the whole face of the ground? 7then the Yahweh God formed man from the dust of the ground,* and breathed into his nostrils the breath of life; and the man became a living being. 8And the Yahweh God planted a garden in Eden, in the east; and there he put the man whom he had formed. 9Out of the ground the Yahweh God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flows out of Eden to water the garden, and from there it divides and becomes four branches. 11 The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; 12 and the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is Gihon; it is the one that flows around the whole land of Cush. 14The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates. took the man and put him in the garden of Eden to till it and keep it. 16And the Yahweh God commanded the man, 'You may freely eat of every tree of the garden; 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.' 18 Then the Yahweh God said, 'It is not good that the man should be alone; I will make him a helper as his partner.'19 So out of the ground the Yahweh God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called each living creature, that was its name. 20 The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man* there was not found a helper as his partner. 21 So the Yahweh God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. 22And the rib that the Yahweh God had taken from the man he made into a woman and brought her to the man. 23Then the man said, 'This at last is bone of my bones and flesh of my flesh; this one shall be called Woman,* for out of Man this one was taken.' 24 Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. 25 And the man and his wife were both naked, and were not ashamed.
(Genesis 3:16-18) (1 Corinthians 11:2-10) (1 Corinthians 14:33-35) (Timothy 2:11-15
:Timothy 1 2, Titus forgeries, Ephesians, Colossians, Thessalonians
2 still under debate)
3, Judean culture copied the culture of their superior neighbors.
3, Judean culture copied the culture of their superior neighbors.
Neither Moses' miracle story nor Joshua's brutal attck is in History of neighbors Egypt and Babylon.
4, Yahweh was made to offer adultery. Yahweh offered and admitted adultery to the ruler. Not a sin but a gift. (2 Samuel 12:7-8)7 Nathan said to David, 'You are the man! Thus says the Yahweh, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; 8 I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Notorious dirty Crime and Scandal ? No problem at all, Forgiven and cleaned as white as wool by Yahweh !
5, Unsocial random selectivity and blessing of opportunistic Yahwism. Unsocialness and disorder of Christian random selectivity which bears Opportunism of christianity. (Genesis 2:7) Judean mythology of creating the world and human. 7then the Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. (Romans 9:20-21) Apostel Paul canonized that everything was made in random order of Yahweh. 20 But who indeed are you, a human being, to argue with God? Will what is moulded say to the one who moulds it, 'Why have you made me like this?'21Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?
29 Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. 30Esau said to Jacob, 'Let me eat some of that red stuff, for I am famished!'(Therefore he was called Edom.*) 31Jacob said, 'First sell me your birthright.'32Esau said, 'I am about to die; of what use is a birthright to me?'33Jacob said, 'Swear to me first.'* So he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.
6, Brutal nationalism and desperate racism, igniting mass murder crime of wasteful "holy war." (Hebrew Bible Joshua chapter 8) Ai Captured and Destroyed (It is now clear that Jericho was uninhabited at the time of the emergence of Israel and had been for several hundred years. And there is not a trace of the destruction described in the book of Joshua. Similarly, Ai was destroyed around 2500 BCE and continued to be unoccupied until the 12 century BCE, when it was reoccupied by new highleand inhabitants, usually identified with early Israel, until about 1050 BCE. In general, many of the cities described in Joshua as being destroyed were not destroyed, and many cities that are known, from archaeological investigation, to have been destroyed are not named. Clearly the writers of Joshua were not entirely familiar with the period they were writing about. The few general characterizations of conquest in the book of Joshua, as well as the linkage of certain cities into the two sweeps mentioned, come from the hand of the Deuteronomistic historian in the seventh century BCE, six hundred years after the supposed event. Recently it has become clear that the figure of Joshua is modeled on Josiah, the king who had the Deuteronomistic History written. Probably the Deuteronomistic picture of conquest is a picture not of the emergence of Israel but of Josiah's own campaigns to recover erstwhile Israelite lands to his north and west. p19-20 The Bibles's First History. R Coote & D Ord)
24 When Israel had finished slaughtering all the inhabitants of Ai in the open wilderness where they pursued them, and when all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai, and attacked it with the edge of the sword. 25 The total of those who fell that day, both men and women, was twelve thousand?all the people of Ai. 26For Joshua did not draw back his hand, with which he stretched out the sword, until he had utterly destroyed all the inhabitants of Ai. 27 Only the livestock and the spoil of that city Israel took as their booty, according to the word of the Lord that he had issued to Joshua. 28 So Joshua burned Ai, and made it for ever a heap of ruins, as it is to this day. 29And he hanged the king of Ai on a tree until evening; and at sunset Joshua commanded, and they took his body down from the tree, threw it down at the entrance of the gate of the city, and raised over it a great heap of stones, which stands there to this day. Joshua Renews the Covenant 30 Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel, 31 just as Moses the servant of the Lord had commanded the Israelites, as it is written in the book of the law of Moses, 'an altar of unhewn* stones, on which no iron tool has been used'; and they offered on it burnt-offerings to the Lord, and sacrificed offerings of well-being. 32 And there, in the presence of the Israelites, Joshua* wrote on the stones a copy of the law of Moses, which he had written. 33 All Israel, alien as well as citizen, with their elders and officers and their judges, stood on opposite sides of the ark in front of the levitical priests who carried the ark of the covenant of the Lord, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had commanded at the first, that they should bless the people of Israel. 34And afterwards he read all the words of the law, blessings and curses, according to all that is written in the book of the law. 35There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the aliens who resided among them. (Hebrew Bible Joshua chpater 10) The Sun Stands Still When King Adoni-zedek of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, 2 he became greatly frightened, because Gibeon was a large city, like one of the royal cities, and was larger than Ai, and all its men were warriors. 3So King Adoni-zedek of Jerusalem sent a message to King Hoham of Hebron, to King Piram of Jarmuth, to King Japhia of Lachish, and to King Debir of Eglon, saying, 4 'Come up and help me, and let us attack Gibeon; for it has made peace with Joshua and with the Israelites.'5 Then the five kings of the Amorites?the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon?gathered their forces, and went up with all their armies and encamped against Gibeon, and made war against it. 6 And the Gibeonites sent to Joshua at the camp in Gilgal, saying, 'Do not abandon your servants; come up to us quickly, and save us, and help us; for all the kings of the Amorites who live in the hill country are gathered against us.'7So Joshua went up from Gilgal, he and all the fighting force with him, all the mighty warriors. 8The Lord said to Joshua, 'Do not fear them, for I have handed them over to you; not one of them shall stand before you.'9So Joshua came upon them suddenly, having marched up all night from Gilgal. 10And the Lord threw them into a panic before Israel, who inflicted a great slaughter on them at Gibeon, chased them by the way of the ascent of Beth-horon, and struck them down as far as Azekah and Makkedah. 11As they fled before Israel, while they were going down the slope of Beth-horon, the Lord threw down huge stones from heaven on them as far as Azekah, and they died; there were more who died because of the hailstones than the Israelites killed with the sword. 12 On the day when the Lord gave the Amorites over to the Israelites, Joshua spoke o the Lord; and he said in the sight of Israel, 'Sun, stand still at Gibeon, and Moon, in the valley of Aijalon.' 13 And the sun stood still, and the moon stopped, until the nation took vengeance on their enemies. Is this not written in the Book of Jashar? The sun stopped in mid-heaven, and did not hurry to set for about a whole day. 14 There has been no day like it before or since, when the Lord heeded a human voice; for the Lord fought for Israel.15 Then Joshua returned, and all Israel with him, to the camp at Gilgal. Five Kings Defeated 16 Meanwhile, these five kings fled and hid themselves in the cave at Makkedah. 17 And it was told Joshua, 'The five kings have been found, hidden in the cave at Makkedah.'18 Joshua said, 'Roll large stones against the mouth of the cave, and set men by it to guard them; 19 but do not stay there yourselves; pursue your enemies, and attack them from the rear. Do not let them enter their towns, for the Lord your God has given them into your hand.'20 When Joshua and the Israelites had finished inflicting a very great slaughter on them, until they were wiped out, and when the survivors had entered into the fortified towns, 21 all the people returned safe to Joshua in the camp at Makkedah; no one dared to speak* against any of the Israelites. 22 Then Joshua said, 'Open the mouth of the cave, and bring those five kings out to me from the cave.'23 They did so, and brought the five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. 24 When they brought the kings out to Joshua, Joshua summoned all the Israelites, and said to the chiefs of the warriors who had gone with him, 'Come near, put your feet on the necks of these kings.'Then they came near and put their feet on their necks. 25 And Joshua said to them, 'Do not be afraid or dismayed; be strong and courageous; for thus the Lord will do to all the enemies against whom you fight.'26 Afterwards Joshua struck them down and put them to death, and he hung them on five trees. And they hung on the trees until evening. 27 At sunset Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves; they set large stones against the mouth of the cave, which remain to this very day. 28 Joshua took Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed every person in it; he left no one remaining. And he did to the king of Makkedah as he had done to the king of Jericho. 29 Then Joshua passed on from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. 30 The Lord gave it also and its king into the hand of Israel; and he struck it with the edge of the sword, and every person in it; he left no one remaining in it; and he did to its king as he had done to the king of Jericho. 31 Next Joshua passed on from Libnah, and all Israel with him, to Lachish, and laid siege to it, and assaulted it. 32 The Lord gave Lachish into the hand of Israel, and he took it on the second day, and struck it with the edge of the sword, and every person in it, as he had done to Libnah. 33 Then King Horam of Gezer came up to help Lachish; and Joshua struck him and his people, leaving him no survivors. 34 From Lachish Joshua passed on with all Israel to Eglon; and they laid siege to it, and assaulted it; 35and they took it that day, and struck it with the edge of the sword; and every person in it he utterly destroyed that day, as he had done to Lachish. 36 Then Joshua went up with all Israel from Eglon to Hebron; they assaulted it, 37and took it, and struck it with the edge of the sword, and its king and its towns, and every person in it; he left no one remaining, just as he had done to Eglon, and utterly destroyed it with every person in it. 38 Then Joshua, with all Israel, turned back to Debir and assaulted it, 39and he took it with its king and all its towns; they struck them with the edge of the sword, and utterly destroyed every person in it; he left no one remaining, just as he had done to Hebron, and, as he had done to Libnah and its king, so he did to Debir and its king. 40 So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left no one remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. 41And Joshua defeated them from Kadesh-barnea to Gaza, and all the country of Goshen, as far as Gibeon. 42Joshua took all these kings and their land at one time, because the Lord God of Israel fought for Israel. 43Then Joshua returned, and all Israel with him, to the camp at Gilgal. (Hebrew Bible Joshua chapter 11) The United Kings of Northern Canaan Defeated 1 When King Jabin of Hazor heard of this, he sent to King Jobab of Madon, to the king of Shimron, to the king of Achshaph, 2 and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, 3 to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. 4 They came out, with all their troops, a great army, in number like the sand on the seashore, with very many horses and chariots. 5 All these kings joined their forces, and came and camped together at the waters of Merom, to fight with Israel. 6 And the Lord said to Joshua, 'Do not be afraid of them, for tomorrow at this time I will hand over all of them, slain, to Israel; you shall hamstring their horses, and burn their chariots with fire.' 7 So Joshua came suddenly upon them with all his fighting force, by the waters of Merom, and fell upon them. 8 And the Lord handed them over to Israel, who attacked them and chased them as far as Great Sidon and Misrephoth-maim, and eastwards as far as the valley of Mizpeh. They struck them down, until they had left no one remaining. 9 And Joshua did to them as the Lord commanded him; he hamstrung their horses, and burned their chariots with fire. 10 Joshua turned back at that time, and took Hazor, and struck its king down with the sword. Before that time Hazor was the head of all those kingdoms. 11 And they put to the sword all who were in it, utterly destroying them; there was no one left who breathed, and he burned Hazor with fire. 12 And all the towns of those kings, and all their kings, Joshua took, and struck them with the edge of the sword, utterly destroying them, as Moses the servant of the Lord had commanded. 13 But Israel burned none of the towns that stood on mounds except Hazor, which Joshua did burn. 14 All the spoil of these towns, and the livestock, the Israelites took for their booty; but all the people they struck down with the edge of the sword, until they had destroyed them, and they did not leave any who breathed. 15As the Lord had commanded his servant Moses, so Moses commanded Joshua, and so Joshua did; he left nothing undone of all that the Lord had commanded Moses. Summary of Joshua's Conquests 16 So Joshua took all that land: the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland, 17 from Mount Halak, which rises towards Seir, as far as Baal-gad in the valley of Lebanon below Mount Hermon. He took all their kings, struck them down, and put them to death. 18 Joshua made war a long time with all those kings. 19 There was not a town that made peace with the Israelites, except the Hivites, the inhabitants of Gibeon; all were taken in battle. 20 For it was the Lord's doing to harden their hearts so that they would come against Israel in battle, in order that they might be utterly destroyed, and might receive no mercy, but be exterminated, just as the Lord had commanded Moses. 21 At that time Joshua came and wiped out the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel; Joshua utterly destroyed them with their towns. 22 None of the Anakim was left in the land of the Israelites; some remained only in Gaza, in Gath, and in Ashdod. 23 So Joshua took the whole land, according to all that the Lord had spoken to Moses; and Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.
7, Averice and hegemonism, a trademark of clever christians. Haggai 2:6-9 6 For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; 7and I will shake all the nations, so that the treasure of all nations shall come, and I will fill this house with splendour, says the Lord of hosts. 8The silver is mine, and the gold is mine, says the Lord of hosts. 9The latter splendour of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts. Job
42:9-15 Job's Fortunes Are Restored Twofold 10 And the Lord restored the fortunes of Job when he had prayed for his friends; and the Lord gave Job twice as much as he had before. 11Then there came to him all his brothers and sisters and all who had known him before, and they ate bread with him in his house; they showed him sympathy and comforted him for all the evil that the Lord had brought upon him; and each of them gave him a piece of money* and a gold ring. 12The Lord blessed the latter days of Job more than his beginning; and he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand donkeys. 13He also had seven sons and three daughters. 14He named the first Jemimah, the second Keziah, and the third Keren-happuch. 15In all the land there were no women so beautiful as Job's daughters; and their father gave them an inheritance along with their brothers.
8, Trinity is full of contradictions, hypocracy of double characteristics. 9, Griesly and bloody and jingoistic Yahwism. (2 Kings 10:1-32) King of fourth Dynasty
of Northern Israel (BC 841-814) 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel,* to the elders, and to the guardians of the sons of* Ahab, saying, 2'Since your master's sons are with you and you have at your disposal chariots and horses, a fortified city, and weapons, 3select the son of your master who is the best qualified, set him on his father's throne, and fight for your master's house.'4But they were utterly terrified and said, 'Look, two kings could not withstand him; how then can we stand?'5So the steward of the palace, and the governor of the city, along with the elders and the guardians, sent word to Jehu: 'We are your servants; we will do anything you say. We will not make anyone king; do whatever you think right.'6Then he wrote them a second letter, saying, 'If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.'Now the king's sons, seventy persons, were with the leaders of the city, who were charged with their upbringing. 7When the letter reached them, they took the king's sons and killed them, seventy persons; they put their heads in baskets and sent them to him at Jezreel. 8When the messenger came and told him, 'They have brought the heads of the king's sons', he said, 'Lay them in two heaps at the entrance of the gate until the morning.'9Then in the morning when he went out, he stood and said to all the people, 'You are innocent. It was I who conspired against my master and killed him; but who struck down all these? 10Know then that there shall fall to the earth nothing of the word of the Yahweh, which the Yahweh spoke concerning the house of Ahab; for the Yahweh has done what he said through his servant Elijah.'11So Jehu killed all who were left of the house of Ahab in Jezreel, all his leaders, close friends, and priests, until he left him no survivor. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13Jehu met relatives of King Ahaziah of Judah and said, 'Who are you?'They answered, 'We are kin of Ahaziah; we have come down to visit the royal princes and the sons of the queen mother.'14He said, 'Take them alive.' They took them alive, and slaughtered them at the pit of Beth-eked, forty-two in all; he spared none of them. 15 When he left there, he met Jehonadab son of Rechab coming to meet him; he greeted him, and said to him, 'Is your heart as true to mine as mine is to yours?'* Jehonadab answered, 'It is.'Jehu said,* 'If it is, give me your hand.'So he gave him his hand. Jehu took him up with him into the chariot. 16He said, 'Come with me, and see my zeal for the Yahweh.'So he* had him ride in his chariot. 17When he came to Samaria, he killed all who were left to Ahab in Samaria, until he had wiped them out, according to the word of the Yahweh that he spoke to Elijah. Slaughter of Worshippers of Baal 18 Then Jehu assembled all the people and said to them, 'Ahab offered Baal small service; but Jehu will offer much more. 19Now therefore summon to me all the prophets of Baal, all his worshippers, and all his priests; let none be missing, for I have a great sacrifice to offer to Baal; whoever is missing shall not live.'But Jehu was acting with cunning in order to destroy the worshippers of Baal. 20Jehu decreed, 'Sanctify a solemn assembly for Baal.'So they proclaimed it. 21 Jehu sent word throughout all Israel; all the worshippers of Baal came, so that there was no one left who did not come. They entered the temple of Baal, until the temple of Baal was filled from wall to wall. 22He said to the keeper of the wardrobe, 'Bring out the vestments for all the worshippers of Baal.'So he brought out the vestments for them. 23Then Jehu entered the temple of Baal with Jehonadab son of Rechab; he said to the worshippers of Baal, 'Search and see that there is no worshipper of the Yahweh here among you, but only worshippers of Baal.'24Then they proceeded to offer sacrifices and burnt-offerings. Now Jehu had stationed eighty men outside, saying, 'Whoever allows any of those to escape whom I deliver into your hands shall forfeit his life.'25 As soon as he had finished presenting the burnt-offering, Jehu said to the guards and to the officers, 'Come in and kill them; let no one escape.'So they put them to the sword. The guards and the officers threw them out, and then went into the citadel of the temple of Baal. 26They brought out the pillar* that was in the temple of Baal, and burned it. 27Then they demolished the pillar of Baal, and destroyed the temple of Baal, and made it a latrine to this day. 28 Thus Jehu wiped out Baal from Israel. 29But Jehu did not turn aside from the sins of Jeroboam son of Nebat, which he caused Israel to commit?the golden calves that were in Bethel and in Dan. 30The Yahweh said to Jehu, 'Because you have done well in carrying out what I consider right, and in accordance with all that was in my heart have dealt with the house of Ahab, your sons of the fourth generation shall sit on the throne of Israel.' 31But Jehu was not careful to follow the law of the Yahweh the God of Israel with all his heart; he did not turn from the sins of Jeroboam, which he caused Israel to commit. 32 In those days the Yahweh began to trim off parts of Israel. Hazael defeated them throughout the territory of Israel: (Judges 11:29-40) Burned and offered the first person "his daughter" to Yahweh.
34 Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. 35When he saw her, he tore his clothes, and said, 'Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Yahweh, and I cannot take back my vow.'36She said to him, 'My father, if you have opened your mouth to the Yahweh, do to me according to what has gone out of your mouth, now that the Yahweh has given you vengeance against your enemies, the Ammonites.'37And she said to her father, 'Let this thing be done for me: Grant me two months, so that I may go and wander* on the mountains, and bewail my virginity, my companions and I.'38'Go,'he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. 39At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that 40for four days every year the daughters of Israel would go out to lament the daughter of Jephthah the Gileadite.
10, Origin of the sinner "Cain," father of Hamites. (curse on Hamites)
Yahweh pronounced a curse upon Canaan because Ham saw his father's nakedness. The name Canaan may be a textual corruption, or an emendation by a later editor who wished for the purpose of his own time to focus on the Canaanites in Palestine, since one would expect the cursed son of Noah to be Ham, Canaan's father, the one who saw his father naked. If in the original version of J it was Ham who was cursed, the Canaanites would be included along with Ham's other descendants. Canaan was to be the servant or slave of Israel. J typically uses "Canaan" to refer to grater Palestine's ruling classes. In J's own time, the "Canaanites" or Palestinian urbanites did indeed function as the servants of the Davidic state, and there is evidence of Hamites serving the Davidic tate. Uriah the Hittite, one of David's military leaders, was one of them. The Philistines, themselves Hamites, also served David. In fact, the main corps of David's palace guard and private army was "Hamite." The prophecy anticipates the reversal of the Canaanite role, which has been that of the elite, under Davidic rule. In all likelihood it also anticipates the climatic moment in the history when the Egyptians, also descendants of Ham, become Israel's servants. ( p.88-89 The Bible's First History by R Coote and D Ord )
Ancient Judeans' understanding of the flood and natural catastrophe copying the literature of neighboring countries. Biblical scholarship See also: Documentary hypothesis In the 19th century, Biblical scholars were beginning to examine the origins of the Bible itself. The story of Noah's Ark played a central role in the new theories, largely because, using the newly developed tools of source criticism, scholars discovered in the Ark narrative two complete, coherent, parallel stories. It is stated twice over, for example, that God was angered with his creation, but the reasons given in each telling are slightly different; we are told that there was a single pair of each animal aboard, but also that there were seven pairs of the clean animals; that the source of the water was rain, but also that it came from the "windows of Heaven" and the "fountains of the Deep"; that the rains lasted forty days, but that the waters rose for 150. This, they decided, was how the entire Pentateuch (the first five books of the Bible) had been written: the work of many authors over many centuries, combining separate sources into a single whole.[30] Translation of other flood myths See also: Flood myth The 19th century also saw the growth of Middle Eastern archaeology and the first translations into English of ancient Mesopotamian records. The Assyriologist George Smith achieved world-wide fame with his translation of the Babylonian account of the Great Flood, which he read before the Society of Biblical Archaeology on December 3, 1872. Further discoveries brought to light several versions of the Mesopotamian flood-myth, with the closest to Genesis 6-9 being found in a 7th-century-BC Babylonian copy of the Epic of Gilgamesh: the hero Gilgamesh meets the immortal man Utnapishtim, who tells how the god Ea warned him to build a huge vessel in which to save himself, his family, and his friends and animals, from a great flood by which the gods intended to destroy the world. [31][Need quotation to verify] Modern views Origins of the Genesis ark story The story of Noah's Ark in Genesis is considered by modern scholars to be directly dependent upon the Babylonian version,[32] which it parallels point by point, in the correct order, from beginning to end.[33]It is a composite text,[34] with some parts belonging to the Jahwist source ("J" for short) and some to the Priestly source (or "P").[35] The J version has modified the Babylonian text to make it conform to a monotheistic theology.[36] The chronology of the flood The elaborate chronology of the flood has attracted a great deal of attention from scholars. The following table, abridged from a study by Gordon J. Wenham, illustrates some of the more interesting discoveries. For example, the Ark respects the Sabbath: actions take place either on Friday, before the Sabbath, or on Sunday, the day after, or on Wednesday, midway through the week, but never on Saturday. (The left column lists dates by day, month and year of Noah's life, the middle column lists the time-periods involved for each incident, and the right column gives the day of the week):[37]
The Ark and Genesis 1 As the Flood rises, it wipes out the work of Creation, each month of the Flood corresponding to the matching day of Creation. Just as God on the second day of the world placed the firmament to separate the Earth from waters above and below, so in the second month of Noah's 600th year God opens the floodgates of Heaven and the fountains of the Deep and allows the waters to return; just as the work of Creation was completed on the sixth day, when all living things were ready for man, so the Flood rises for a further five months (the 150 days of Genesis 7:24) until the sixth month, when "everything that had the breath of life in its nostrils, everything that was on the earth, died"; and as God rested on the seventh day, so the Ark rests on the mountaintops on the seventh month. The "wind from God" which passed over the waters of Chaos at the very beginning of Creation (in Genesis 1:2) passes over the waters again, and the world is re-created as the waters dry from the land, until in the fourteenth month men and creatures exit the Ark, and Noah enters into the first Covenant with God.[38]
Epic of Gilgamesh
Various themes, plot elements, and characters in the Epic of Gilgamesh can also be found in the Hebrew Bible in the stories of Adam and Eve in the Garden of Eden (both stories involve a serpent) and the story of Noah and the Flood.
Citing the similarities between the Epic of Gilgamesh and the Hebrew Bible's Flood story, some scholars have argued that the Epic of Gilgamesh is proof that the stories found in the Hebrew Bible are true because the Babylonians must have copied the Hebrew Bible's account of the Flood story. However, as Michael Coogan points out, "theoretically the Babylonians could have known of Genesis, [but] other versions of the tale were written many centuries before biblical Israel existed." Most scholars, consequently, accept the priority of the Mesopotamian flood story. Andrew R. George, known for his translations of the epic, notes that "...the Flood episode in Gen. 6-8 matches the older Babylonian myth so well in plot, and particularly, in details, few doubt that Noah's story is descended from a Mesopotamian account".[11] What is particularly noticeable, according to another scholar, is the way the Genesis flood story follows the Gilgamesh flood tale "point by point and in the same order", even when the logic of the story permits other alternatives.[12] Other parallels Matthias Henze suggests that the story of Nebuchadnezzar's madness in the biblical book of Daniel draws on the Epic of Gilgamesh. He argues that the author of Daniel uses elements from the description of primitive, uncivilized Enkidu to paint a sarcastic and mocking portrait of the king of Babylon.[13] A number of scholars also propose influence on the book of Ecclesiastes.[14] The speech of Sidhuri in an old Babylonian version of the epic is so similar to Ecclesiastes 9:7-10 that direct literary influence is a genuine possibility. A similar case involves a saying about the strength of a triple stranded rope, apparently unique to Gilgamesh and Ecclesiastes (4:12).
Standard Akkadian version The standard version was discovered by Austen Henry Layard in the library of Ashurbanipal in Nineveh in 1849. It was written in standard Babylonian, a dialect of Akkadian that was only used for literary purposes. This version was compiled by Sin-liqe-unninni sometime between 1300 and 1000 BC out of older legends. The standard version and earlier old Babylonian version are differentiated based on the opening words, or incipit. The older version begins with the words "Surpassing all other kings", while the standard version's incipit is "He who saw the deep" (?a nagba ?muru). The Akkadian word nagbu, "deep", is probably to be interpreted here as referring to "unknown mysteries".[citation needed] However, Andrew George believes that it refers to the specific knowledge that Gilgamesh brought back from his meeting with Uta-Napishti (Utnapishtim): he gains knowledge of the realm of Ea, whose cosmic realm is seen as the fountain of wisdom.[6] In general, interpreters feel that Gilgamesh was given knowledge of how to worship the gods, of why death was ordained for human beings, of what makes a good king, and of the true nature of how to live a good life. Utnapishtim, the hero of the flood myth, tells his story to Gilgamesh, which is related to the Babylonian Epic of Atrahasis. The 12th tablet is appended to the epic representing a sequel to the original 11, and was most probably added at a later date. This tablet has commonly been omitted until recent years. It has the startling narrative inconsistency of introducing Enkidu alive, and bears seemingly little relation to the well-crafted and finished 11-tablet epic; indeed, the epic is framed around a ring structure in which the beginning lines of the epic are quoted at the end of the 11th tablet to give it at the same time circularity and finality. Tablet 12 is actually a near copy of an earlier Sumerian tale, a prequel, in which Gilgamesh sends Enkidu to retrieve some objects of his from the Underworld, but Enkidu dies and returns in the form of a spirit to relate the nature of the Underworld to Gilgamesh. Content of the standard version tablets Tablet one The story starts with the introduction of Gilgamesh, king of Uruk. Gilgamesh, two-thirds god and one-third man, oppresses the city's citizens who cry out to the gods for help. For the young women of Uruk this oppression takes the form of a droit de seigneur ? or "lord's right" ? to newly married brides on their wedding night. For the young men it is conjectured that Gilgamesh exhausted them through games, tests of strength, or perhaps forced labour on building projects. The gods respond to the citizens' plea for intervention by creating an equal to Gilgamesh who will distract him from these objectionable activities. They create a primitive man, Enkidu, who is covered in hair and lives in the wild with the animals. He is spotted by a trapper, as he has been uprooting traps and thus ruining the trapper's livelihood. The trapper tells Gilgamesh of the man and seduces Enkidu with a skilled harlot. His seduction by Shamhat, a temple prostitute, is the first step in his civilization, and she proposes to take him back to Uruk after making love for seven days. Gilgamesh, meanwhile, has been having dreams that relate to the imminent arrival of a new companion. Tablet two Shamhat brings Enkidu to the shepherds' camp where he is introduced to a human diet and becomes the camp's night watchman. Learning from a passing stranger about Gilgamesh's treatment of new brides, Enkidu is incensed and travels to Uruk to intervene at a wedding. When Gilgamesh attempts to visit the wedding chamber, Enkidu blocks his way and they fight. After a fierce battle, Enkidu acknowledges Gilgamesh's superior strength and they become friends. Gilgamesh proposes that they journey together to the Cedar Forest to slay the monstrous demi-god Humbaba, in order to gain fame and renown. Despite warnings from both Enkidu and the council of elders, Gilgamesh will not be deterred. Tablet three The elders give Gilgamesh advice for his journey. Gilgamesh visits his mother, the goddess Ninsun, who seeks the support and protection of the sun-god Shamash for the two adventurers. Ninsun adopts Enkidu as her son, Gilgamesh leaves instructions for governing Uruk in his absence, and they embark on their quest. Tablet four Gilgamesh and Enkidu journey to the Cedar Forest. Every few days they make camp on a hill or mountain to perform a dream ritual. Gilgamesh has five terrifying dreams that involve falling mountains, thunderstorms, wild bulls, and a thunderbird that breathes fire. Despite similarities between the dream figures and earlier descriptions of Humbaba, Enkidu interprets all of the dreams as good omens, denying that any of the frightening images represent the forest guardian. As they approach the cedar mountain, they hear Humbaba bellowing and have to encourage each other not to be afraid. Tablet five The heroes enter the cedar forest and their fears return. Humbaba, the ogre-guardian of the Cedar Forest, insults and threatens them. He accuses Enkidu of betrayal, then vows to disembowel Gilgamesh and feed his flesh to the birds. Gilgamesh is afraid, but with some encouraging words from Enkidu the battle commences. The mountains quake with the tumult and the sky turns black. The god Shamash sends his 13 winds to bind Humbaba and he is captured. The monster pleads for his life, and Gilgamesh pities him. Enkidu, however, is enraged and asks Gilgamesh to kill the beast. Humbaba curses them both and Gilgamesh dispatches him with a blow to the neck. The two heroes cut down many cedars, including a gigantic tree that Enkidu plans to fashion into a gate for the temple of Enlil. They build a raft and return home along the Euphrates with the giant tree and the head of Humbaba. Tablet six Gilgamesh rejects the advances of the goddess Ishtar because of her mistreatment of previous lovers like Dumuzi. Ishtar asks her father Anu to send Gugalanna the "Bull of Heaven" to avenge her. When Anu rejects her complaints, Ishtar threatens to raise the dead who will "outnumber the living" and "devour them". Anu becomes frightened and gives in. The bull of heaven is led to Uruk by Ishtar, and causes widespread devastation. It dries up the reed beds and marshes, then dramatically lowers the level of the Euphrates river. It opens up huge pits in the ground that swallow 300 men. Enkidu and Gilgamesh attack and slay the beast without any divine assistance and offer up its heart to Shamash. When Ishtar cries out in agony, Enkidu hurls one of the bull's hindquarters at her. The city of Uruk celebrates, but Enkidu has an ominous dream. Tablet seven In Enkidu's dream, the gods decide that one of the heroes must die for slaying the Bull of Heaven and Humbaba. Despite the protestations of Shamash, Enkidu is marked for death. Enkidu considers the great door he fashioned for Enlil's temple, and curses it. He also curses Shamhat and the trapper for removing him from the wild. Then Shamash speaks from heaven, reminding Enkidu of how Shamhat fed and clothed him, and introduced him to Gilgamesh. Gilgamesh will bestow great honors upon him at his funeral, and will later wander the wild consumed with grief. Enkidu regrets his curses and blesses Shamhat, temporarily calmed. In a second dream, however, he sees himself being taken captive to the Netherworld by a terrifying Angel of Death. The underworld is a "house of dust" and darkness whose inhabitants eat clay and are clothed in bird feathers, supervised by terrifying beings. For twelve days, Enkidu's condition worsens. Finally, after a last lament that he could not meet a heroic death in battle, he dies. Tablet eight Gilgamesh delivers a long lamentation for Enkidu, in which he calls upon forests, mountains, fields, rivers, wild animals, and all of Uruk to mourn for his friend. Recalling their adventures together, Gilgamesh tears at his hair and clothes in grief. He commissions a funerary statue and provides valuable grave gifts from his treasury to ensure a favourable reception for Enkidu in the realm of the dead. A great banquet is held where the treasures are ceremonially offered to the gods of the Netherworld. There is a possible reference to the damming of a river before the text breaks off, which might suggest a riverbed burial as in the corresponding Sumerian poem, The Death of Gilgamesh. Tablet nine Tablet nine opens with Gilgamesh grieving for Enkidu and roaming the wild clothed in animal skins. Fearful of his own death, his object is to find the legendary Utnapishtim ("the Faraway"), and learn the secret of eternal life. Among the few survivors of the Great Flood, Utnapishtim and his wife are the only humans to have been granted immortality by the gods. Early in his travels, Gilgamesh crosses a mountain pass at night and encounters a pride of lions. He prays for protection to the moon god Sin before sleeping. Then, waking from an encouraging dream, he slays the lions and takes their skins for clothing. Eventually, after a long and perilous journey, Gilgamesh comes to the twin peaks of Mount Mashu at the ends of the earth. The entrance, which no man has ever crossed, is guarded by two terrible scorpion-men. After questioning him and recognising his semi-divine nature, they allow Gilgamesh to pass and travel through the mountains along the Road of the Sun. He follows it for twelve "double hours" in complete darkness. Managing to complete the trip before the sun catches up to him, Gilgamesh arrives in a garden paradise full of jewel-laden trees. Tablet ten Gilgamesh meets the alewife Siduri, who first believes Gilgamesh is a murderer from his dishevelled appearance, and tells her the purpose of his journey. Siduri attempts to dissuade him from his quest but sends him to Urshanabi, the ferryman, to help him cross the sea to Utnapishtim. Urshanabi is in the company of stone-giants. Gilgamesh considers them hostile and kills them. When he tells Urshanabi his story and asks for help, he is told that he just killed the only creatures able to cross the Waters of Death. The Waters of Death or Hubur, analogous to the River Styx of Greek mythology, are deadly to the touch, so Urshanabi asks him to cut 300 trees and fashion them into punting poles. Finally, they reach the island of Utnapishtim. Utnapishtim sees that there is someone else in the boat and asks Gilgamesh who he is. Gilgamesh tells him his story and asks for help, but Utnapishtim reprimands him because fighting the common fate of humans is futile and diminishes life's joys. Tablet eleven Gilgamesh observes that Utnapishtim seems no different from himself, and asks him how he obtained immortality. Utnapishtim tells an ancient story of how the the gods decide to send a great flood. The god Ea, however, warns him to build a boat and save himself. Precise dimensions are given, and it is sealed with pitch and bitumen. Utnapishtim's family go aboard, along with his craftsmen and 'all the animals of the field'. Next, a violent storm arises that causes the terrified gods to retreat to the heavens. Ishtar laments the wholesale destruction of humanity and the other gods weep beside her. The storm lasts six days and seven nights, after which 'all the human beings [have] turned to clay'. Utnapishtim, looking out, also weeps in response to the overwhelming destruction. The boat lodges on a mountain and, after seven more days, he releases a dove, a swallow, and a raven. When the latter fails to return, he opens the ark and releases its inhabitants. Utnapishtim offers sacrifice to the gods who smell the sweet savor and gather around. Belitili vows that, just as she will never forget the brilliant necklace that hangs around her neck, she will always remember this time. After she condemns the chief god Enlil for instigating the flood without thinking, he suddenly arrives, angry that anyone has survived. Then Ea speaks up and castigates him for sending a disproportionate punishment. Enlil, apparently contrite, blesses Utnapishtim and his wife, and rewards them with eternal life. This story is based on the flood myth that concludes the Epic of Atrahasis (see also Gilgamesh flood myth). The main point seems to be that Utnapishtim was granted eternal life in unique, never to be repeated circumstances. As if to demonstrate this point, Utnapishtim challenges Gilgamesh to stay awake for six days and seven nights. However, as soon as Utnapishtim finishes speaking Gilgamesh falls asleep. Utnapishtim instructs his wife to bake a loaf of bread for every day he is asleep so that Gilgamesh cannot deny his failure. Gilgamesh, who wants to overcome death, cannot even conquer sleep! After instructing his ferryman to wash Gilgamesh and clothe him in royal robes, Utnapishtim sends the pair back to Uruk. As they are leaving, Utnapishtim's wife asks her husband to offer a parting gift. Utnapishtim tells Gilgamesh of a boxthorn-like plant at the very bottom of the ocean that will make him young again. Gilgamesh obtains the plant by binding stones to his feet so he can walk on the bottom of the sea. He recovers the plant and plans to test it on an old man when he returns to Uruk. Unfortunately, when Gilgamesh stops to bathe it is stolen by a serpent that sheds its skin as it departs. Gilgamesh weeps at the futility of his efforts, having now lost all chance of immortality. He then returns to Uruk, where the sight of its massive walls prompts him to praise this enduring work to Urshanabi. Tablet twelve This tablet is to a large extent an Akkadian translation of an earlier Sumerian poem, Gilgamesh and the Netherworld (also known as "Gilgamesh, Enkidu, and the Netherworld" and variants), although it has been suggested that it is based on an unknown version of that story.[2]:42 The contents of this last tablet are inconsistent with previous ones: Enkidu is still alive, despite having been killed off earlier in the epic. Because of this, its lack of integration with the other tablets, and the fact that it is almost a copy of an earlier version, it has been referred to as an 'inorganic appendage' to the epic.[7] Alternatively, it has been suggested that "its purpose, though crudely handled, is to explain to Gil-gamesh (and the reader) the various fates of the dead in the Afterlife" as "an awkward attempt to bring closure",[8] a connection between the Gilgamesh in the epic and the Gilgamesh as King of the Netherworld in Mesopotamian religion,[9] or even "a dramatic capstone whereby the twelve-tablet epic ends on one and the same theme, that of "seeing" (= understanding, discovery, etc.), with which it began."[10] Gilgamesh complains to Enkidu that various objects he possessed (the tablet is unclear exactly what ? different translations include a drum and a ball) fell into the underworld. Enkidu offers to bring them back. Delighted, Gilgamesh tells Enkidu what he must and must not do in the underworld in order to come back. Enkidu does everything he was told not to do. The underworld keeps him. Gilgamesh prays to the gods to give him his friend back. Enlil and Suen don't bother to reply but Ea and Shamash decide to help. Shamash cracks a hole in the earth and Enkidu's ghost jumps out of it. The tablet ends with Gilgamesh questioning Enkidu about what he has seen in the underworld. Old-Babylonian versions All tablets except for the second and third are from different origins than the above, so this summary is made up out of different versions. Tablet missing Gilgamesh tells his mother Ninsun about two dreams he had. His mother explains that they mean that a new companion will soon arrive at Uruk. In the meanwhile Enkidu and the harlot (here called Shamkatum) are making love. She civilizes him in company of the shepherds by offering him bread and beer. Enkidu helps the shepherds by guarding the sheep. They travel to Uruk where Gilgamesh and Enkidu finally meet. Enkidu and Gilgamesh battle but Gilgamesh breaks off the fight. Enkidu praises Gilgamesh as a special person. The tablet is broken here but it seems that Gilgamesh has offered the plan to go the Pine Forest to cut trees and kill Humbaba (known here as Huwawa). Enkidu protests, he knows Humwawa and is aware of his power. Gilgamesh talks Enkidu into it with some words of encouragement but Enkidu remains reluctant. They start preparation and call for the elders. The elders also protest but after Gilgamesh talks to them they wish him good luck. 1(?) tablet missing Fragments from two different versions/tablets tell how Enkidu encourages Gilgamesh to slay Humwawa. Notable here is mention of Huwawa's "seven auras" that are not referred to in the standard version. When Gilgamesh slays Huwawa they cut part of the forest. Enkidu cuts a door of wood for Enlil and lets it float down the Euphrates. Tablets missing Gilgamesh argues with Shamash the futility of his quest. The tablet is damaged. We then find Gilgamesh talking with Siduri about his quest and his journey to meet Ut-Napishtim (here called Uta-na'ishtim). Siduri also questions his goals. Gilgamesh smashes the stone creatures and talks to the ferryman Urshanabi (here called Sur-sunabu). After a short discussion Sur-sunabu asks Gilgamesh to cut 300 oars so that they may cross the waters of death without the crew of stone creatures. The rest of the tablet is damaged. Tablet(s) The Sumerian poems There are five extant Gilgamesh poems in Sumerian. These probably circulated independently, rather than in the form of a unified epic. Note that the names of some of the main characters in these poems differ slightly from later Akkadian names, and that there are some significant differences in the underlying stories (e.g. in Sumerian, Enkidu is simply Gilgamesh's servant): Gilgamesh and Humbaba (corresponds to the Cedar Forest episode (tablets 3-5) in the Akkadian version). Gilgamesh and the Bull of Heaven (corresponds to the Bull of Heaven episode (tablet 6) in the Akkadian version. The Bull's voracious appetite causes drought and hardship in the land). Gilgamesh and Aga (Gilgamesh vs. Aga of Kish, no corresponding episode in the epic, but the themes of whether to show mercy to captives, and cautious counsel from the city elders reoccur in the standard version of the Humbaba story). Gilgamesh, Enkidu and the Netherworld (corresponds to tablet 12 in the Akkadian version). The Death of Gilgamesh (this is the story of Gilgamesh's, rather than Enkidu's, death).
12, Legalists' illusion "Deuteronomy D writers." Yahweh chastises Israel like a parent when bad things come.
Judean King Josiah's reform of the temple & Tripitaka Koreana
Koreans are proud of Tripitaka Koreana. a Korean collection of the Tripitaka (Buddhist scriptures, and the Sanskrit word for "three baskets"), carved onto 81,258 wooden printing blocks in the 13th century (Koryu Dynastry). It is the world's most comprehensive and oldest intact version of Buddhist canon in Chinese script, with no known errors or errata in the 52,382,960 characters which are organized in over 1496 titles and 6568 volumes. Each wood block measures 70 centimeters in width and 24 centimeters in length. The thickness of the blocks range from 2.6 to 4 centimeters and each weighs about three to four kilograms. The work is stored in Haeinsa, a Buddhist temple in South Gyeongsang province, in South Korea. These huge number of silly wood blocks were made for the purpose of defeating Mongoilan army which occupied China with the power of Buddhism which is the same purpose that Judean King Josiah was trying to defend the southern kingdom (Juda) with the help of Yahwism power after the Northern kingdom 'Israel' was collapsed by Assyrian. Koreans had to tribute their daughters to China for many years after they were defeated by Mongolian army. New custom to have their daughters married at young age started in order not to lose their daughters. The result of Josiah's reform of the church ?
Suffering and Hostility 1 My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer; and by night, but find no rest. 3 Yet you are holy, enthroned on the praises of Israel. 4 In you our ancestors trusted; they trusted, and you delivered them. 5 To you they cried, and were saved; in you they trusted, and were not put to shame. 6 But I am a worm, and not human; scorned by others, and despised by the people. 7 All who see me mock at me; they make mouths at me, they shake their heads; 8 'Commit your cause to the Lord; let him deliver? let him rescue the one in whom he delights!'9 Yet it was you who took me from the womb; you kept me safe on my mother's breast. 10 On you I was cast from my birth, and since my mother bore me you have been my God. 11 Do not be far from me, for trouble is near and there is no one to help. 12 Many bulls encircle me, strong bulls of Bashan surround me; 13 they open wide their mouths at me, like a ravening and roaring lion. 14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15 my mouth* is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death. 16 For dogs are all around me; a company of evildoers encircles me. My hands and feet have shrivelled;* 17 I can count all my bones. They stare and gloat over me; 18 they divide my clothes among themselves, and for my clothing they cast lots. 19 But you, O Lord, do not be far away! O my help, come quickly to my aid! 20 Deliver my soul from the sword, my life* from the power of the dog! 21 Save me from the mouth of the lion! From the horns of the wild oxen you have rescued* me. 22 I will tell of your name to my brothers and sisters;* in the midst of the congregation I will praise you:
Matt 5:17-19 : Put Jesus firmly within Judean scope.
9 'Pray then in this way : Our Father in heaven, hallowed be your name. 10 Your kingdom come. Your will be done, on earth as it is in heaven. 11 Give us this day our daily bread.12 And forgive us our debts, as we also have forgiven our debtors. 13 And do not bring us to the time of trial, but rescue us from the evil one.(Luke 11:2-4) 2 Jesus said to them, 'When you pray, say: Father, hallowed be your name. Your kingdom come. 3 Give us each day our daily bread. 4 And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.'
Mark 14 32 They went to a place called Gethsemane; and he said to his disciples, 'Sit here while I pray.'33He took with him Peter and James and John, and began to be distressed and agitated. 34And he said to them, 'I am deeply grieved, even to death; remain here, and keep awake.'35And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. 36He said, 'Abba,* Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.' Luke 22
22, Made Jesus to recite Judean folk prayer "Kaddish." (origin of Lord's prayer)
14, Self faked Western Christian Imperial culture. Hypocracy, double characteristics, cruel imperialism, and silly-contradiction is not something to surprise, but something to be granted as long as the westerneers worship Yahweh which is the host of silly Trinity of christianity. Decoration committee of great western masters serving the pleasure of the eyes of the Elites.
"THE BIBLE CODE IS A SILLY, DUMB, FAKE, FALSE, EVIL, NASTY, DISMAL FRAUD AND SNAKE-OIL HOAX."
Groundless imagination of false truth "Bible code" and shameless dissemination of pollution should be counted as "a crime." Do these codes mean anything? Of course not! They just serve to show how easily hidden messages can be produced in any text, not just the Torah. I searched for MEGALO-MANIA because I suspect that Bible Code III will be just more of Drosnin's megalomania that was so overdone in Bible Code II. The man really thinks he's the one individual who can save the World ! Bob Novak discusses the Bible Code with Drosnin on CNN Crossfire, December 2, 2002. http://www.cnn.com/TRANSCRIPTS/0212/02/cf.00.html NOVAK: Mr Drosnin, as far as I can see all the experts, scientists, Judaic scholars, think you're out to lunch on this book. And let me quote one of them now Dave Thomas in "People Magazine," this is not the late Dave Thomas from Wendy's, this is a mathematician and physicist. And he says, he wrote in 1997, "Hidden messages can be found anywhere provided you're willing to invest time and effort to harvest the vast field of probability. He, Drosnin, underestimates the power of chance combined with the brute force of computers. He says these messages are beyond the power of chance, and I've proven they are not."
16, "Hitler" is a half Jew. (Hatred comes from wrong information and prejudice)
17 Two quite opposite and uncompatible giants Jesus & Yahweh. 18, Traditional and habitual deception of Bible writers "Backdate."
(media mission possible in Renaissance)
?1. Gaza Philip preached of Christ and baptized an Ethiopian eunuch on his way to Gaza (Acts 8:26-39). ?2. Jerusalem See map 12 for events in Jerusalem. ?3. Joppa Peter received a vision that God grants the gift of repentance to the Gentiles (Acts 10; 11:5-18). Peter raised Tabitha from the dead (Acts 9:36-42). ?4. Samaria Philip ministered in Samaria (Acts 8:5-13), and Peter and John later taught here (Acts 8:14-25). After they conferred the gift of the Holy Ghost, Simon the sorcerer sought to buy this gift from them (Acts 8:9-24). ?5. Caesarea Here, after an angel ministered to a centurion named Cornelius, Peter allowed him to be baptized (Acts 10). Here Paul made his defense before Agrippa (Acts 25-26; see also JS-H 1:24-25). ?6. Damascus Jesus appeared to Saul (Acts 9:1-7). After Ananias restored Saul's sight, Saul was baptized and began his ministry (Acts 9:10-27). ?7. Antioch (in Syria) Here disciples were first called Christians (Acts 11:26). Agabus prophesied famine (Acts 11:27-28). Great dissension arose at Antioch concerning circumcision (Acts 14:26-28; 15:1-9). In Antioch Paul began his second mission with Silas, Barnabas, and Judas Barnabas (Acts 15:22, 30, 35). ?8. Tarsus Paul's hometown; Paul was sent here by the Brethren to protect his life (Acts 9:29-30). ?9. Cyprus After being persecuted, some Saints fled to this island (Acts 11:19). Paul traveled through Cyprus on his first missionary journey (Acts 13:4-5), as did Barnabas and Mark later (Acts 15:39). ?10. Paphos Paul cursed a sorcerer here (Acts 13:6-11). ?11. Derbe Paul and Barnabas preached the gospel in this city (Acts 14:6-7, 20-21). ?12. Lystra When Paul healed a cripple, he and Barnabas were hailed as gods. Paul was stoned and presumed dead but revived and continued preaching (Acts 14:6-21). Home of Timothy (Acts 16:1-3). ?13. Iconium On their first mission, Paul and Barnabas preached here and were threatened with stoning (Acts 13:51-14:7). ?14. Laodicea and Colosse Laodicea is one of the branches of the Church that Paul visited and received letters from (Col. 4:16). It is also one of the seven cities listed in the book of Revelation (the others are Ephesus, Smyrna, Pergamos, Thyatira, Sardis, and Philadelphia; see Rev. 1:11). Colosse lies 11 miles to the southeast of Laodicea. Paul wrote to the Saints who lived here. ?15. Antioch (in Pisidia) On their first mission, Paul and Barnabas taught the Jews that Christ came of the seed of David. Paul offered the gospel to Israel, then to the Gentiles. Paul and Barnabas were persecuted and expelled (Acts 13:14-50). ?16. Miletus While here on his third mission, Paul warned the elders of the Church that grievous wolves would enter the flock (Acts 20:29-31). ?17. Patmos John was a prisoner on this island when he received the visions now contained in the book of Revelation (Rev. 1:9). ?18. Ephesus Apollos preached here with power (Acts 18:24-28). Paul, on his third mission, taught in Ephesus for two years, converting many people (Acts 19:10, 18). Here he conferred the gift of the Holy Ghost by the laying on of hands (Acts 19:1-7) and performed many miracles, including casting out evil spirits (Acts 19:8-21). Here worshipers of Diana raised a tumult against Paul (Acts 19:22-41). Part of the book of Revelation was addressed to the Church at Ephesus (Rev. 1:11). ?19. Troas While Paul was here on his second missionary journey, he saw a vision of a man in Macedonia asking for help (Acts 16:9-12). While here on his third mission, Paul raised Eutychus from the dead (Acts 20:6-12). ?20. Philippi Paul, Silas, and Timothy converted a woman named Lydia, cast out an evil spirit, and were beaten (Acts 16:11-23). They received divine help to escape prison (Acts 16:23-26). ?21. Athens Paul, while on his second mission to Athens, preached at Mars'Hill (Areopagus) about the unknown god (Acts 17:22-34). ?22. Corinth Paul went to Corinth on his second mission, where he stayed with Aquila and Priscilla. He preached here and baptized many people (Acts 18:1-18). From Corinth, Paul wrote his epistle to the Romans. ?23. Thessalonica Paul preached here during his second missionary journey. His missionary group departed for Berea after the Jews threatened their safety (Acts 17:1-10). ?24. Berea Paul, Silas, and Timothy found noble souls to teach during Paul's second missionary journey. The Jews from Thessalonica followed and persecuted them (Acts 17:10-13). ?25. Macedonia Paul taught here on his second and third journeys (Acts 16:9-40; 19:21). Paul praised the generosity of the Macedonian Saints, who gave to him and to the poor Saints at Jerusalem (Rom. 15:26; 2 Cor. 8:1-5; 11:9). ?26. Melita Paul was shipwrecked on this island on his way to Rome (Acts 26:32; 27:1, 41-44). He was unharmed by a snakebite and healed many who were sick on Melita (Acts 28:1-15). ?27. Rome Paul preached here for two years under house arrest (Acts 28:16-31). He also wrote epistles, or letters, to the Ephesians, Philippians, and Colossians and to Timothy and Philemon while imprisoned in Rome. Peter wrote his first epistle from Babylon, which was probably Rome soon after Nero's persecutions of the Christians in A.D. 64. It is generally believed that Peter and Paul were martyred here.
True Christianity cannot be processed and explained without the fact of incarnation. (Any cheap and plastic tale denying incarnation is not debatable.) When Jesus was born in Brooklyn of New York. Old mayor of Brooklyn or governor of New York like successful elite appeared as a host of Jesus of Brooklyn. The local religion of Brooklyn New York can be used to support the background of Jesus whose career and heritage is too meager to be named yet. Israel king David is someone like mayor of Brookly or the governor of New York whom may suppot the special birth story of special Messiah. The local religion of Brooklyn New York can play the role of butressing the class and heritage of Jesus regardless of the true relation between the two. An active successful businessman of Manhattan got a chance to be converted to the idea of Jesus of Brooklyn.He is Paul who constructed "Manhattan Bridge" in order to carry a massive number of people of Manhattan to Brooklyn.Paul and many learned New Yorkers are acquainted with New York Bible which says very important anointed elite is regarded as the son of Yahweh. One New Yorker even added his wittness of the New York Bible that says Messiah will be a birth of a virgin. Paul, Peter, and other believers of Jesus finally believe that there might be no problem at all by adding that Jesus is the son of Yahweh, an hornorable succession of grand New York religion.It is the story how Jesus has become the King of New York, and the successor of New York Yahwism.Later time, there happens a chaotic amount of priority conflicts between Jesus, Yahweh, and Manhattan Bridge. Augustine invented a three head monster theory "Trinity" to have the agonizers including him understood.It is the story how Jesus becomes one strange monster who had to call Yahweh "Daddy" by the tongues of others not by his own tongue and his own will.
24, Any unsocial malicious racial discriminating God should be deported out of the human world ! Mark 2:27 ( Declare what the religion is, what the law is, what
the God is supposed to be by Jesus. ) 25, Cheap and wild exegesis is the base of social crime and world terrorism. All tyrants, and dictators, and religious leaders sell the name (authority) of God when they commenced the war which requires of mega tons of human blood. 26, True Democracy started from Jesus. (Equality and unpayable charity) 28, Jesus is the most probable and acceptable qualified God to honor. (Mark 9:33-35) How can Jesus define whom the greatest is when Jesus himself is not the greatest ? 33 Then they came to Capernaum; and when he was in the house he asked them, 'What were you arguing about on the way?'34But they were silent, for on the way they had argued with one another about who was the greatest. 35He sat down, called the twelve, and said to them, 'Whoever wants to be first must be last of all and servant of all.' 29, Utopian ideal one nation world that Jesus' Love governs.
30, Bright true Christians whom really advanced the world
The second, to divide each of the difficulties under examination into as many parts as possible, and as might be necessary for its adequate solution.The third, to conduct my thoughts in such order that, by commencing with objects the simplest and easiest to know, I might ascend by little and little, and, as it were, step by step, to the knowledge of the more complex; assigning in thought a certain order even to those objects which in their own nature do not stand in a relation of antecedence and sequence.And the last, in every case to make enumerations so complete, and reviews so general, that I might be assured that nothing was omitted."
Socinians like Biddle, and may indicate that near the end of his life Locke returned nearer to an Arian position.[35]http://en.wikipedia.org/wiki/John_Locke#cite_note-30 31^ Greg Forster John Locke's politics of moral consensus 2005 32^ Kim Ian Parker The biblical politics of John Locke 2004 Canadian Corporation for Studies in Religion 33^ John Locke: writings on religion ed. Victor Nuovo, Oxford 2002 34^ John Marshall John Locke: resistance, religion and responsibility Cambridge 1994. extensive discussion p.426 35^ John Locke, ed. Arthur William Wainwright A paraphrase and notes on the Epistles of St. Paul to the Galatians, 1 and 2 Corinthians, Romans, Ephesians, Oxford 1987 p806
from Grace."
Bible and the truth of Reason, which resulted "a great philosopher" in remaining as "a hesitant of dualism."
obedience, a dog is the most faithful." A german theologian whom studied at Tubingen seminary for seven years.
between Jesus and Bible crime. "I cannot follow Abraham. I can only respect Abrahah whom tried to sacrifice his beloved son Issac."
jungle.
where primitive hierachism rules. Mother Teresa (1910 ? 1997)
1, Judean hope and tradition that adopted Jesus "a son." (i.e. Judean Qadash and Lord's prayer) Drought, femine, flood, poverty and draft had outcomed quite many fatherless orphans who had to rely upon to call God "father" in ancient world especially Israel like very tiny and authoritive faith depending countries. Kiddesh : Lord's paryer 12 tridbes : 12 disciples Adam Abraham Davids kinship psalm 22 of Zedekiah Eli Eli Lama pork eating gentiles 2, Justified Nationalism based upon the Bible that has been the golden rule of world crime. 3, Christian opportunism praised in the Bible in the set of Jesus as the son of Yahweh. 4, Trinity which is a very clumsy joint of an ignorance, a three head monster of socialism and nationalism. 5, Clear contradictions of Jesus and Yahweh which have molded Christians multiple characteristics. 6, Absolute fotune promising future of all humans when Christianity free from Yahweh interference Nationalism. (It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." Mark 10:25) Jesus did not condemn the rich society and the rich world.
|